A Female Gaze explores the paintings and drawings of contemporary artist Caroline Walker through the lens of Laura Knight, arguably Nottingham’s most famous artist and the first woman to be elected a Royal Academian.
Seperated by 100 years, both artists are united through their observations of women in everyday life, from moments of motherhood to women at work and the mundanity of domestic life.
With essays by Jennifer Higgie and Tristram Aver, this book contributes to rebalancing the gender bias legacy within art history, while celebrating the powerful artistic qualities of two extraordinary painters.
This book was published to accompany a major Nottingham Castle Trust exhibition, ‘Laura Knight and Caroline Walker: A Female Gaze.
Flowers collectively: The bloom of the cherry tree. State of having the buds opened: The gardens are all in bloom.
A flourishing, prospering condition.
To bloom, blooming, bloomed. What does “bloom” mean to you?
BLOSSOM is the accumulation of work from 30 artists from around the world who were asked what the word “bloom” means for them.
1/3 of revenues earned from BLOSSOM will be donated to @REDCOMUNITARIATRANS, a community-based organization led by transgender women that work to defend the rights of trans people in Colombia. During the last six years, they have worked hand in hand with trans women who are victims of the armed conflict, deprived of liberty, homeless people, sex workers and drug users.
Beginning with a meditation on the affirmative potential of no alongside the dissident capacity of yes-saying as a species of refusal. The Yes of the No advocates different models of daily practice through which to perform everyday life – the as is – in the subjunctive key of what if or even what might be.
Existing in the space between imaginative proposition and a call to action, The Yes of the No is an assemblage of provocations, proposals and potential ways of operating – ranging from navigating the city and inhabiting the margins to errant acts of reading; from preparing for the unexpected to learning how to ‘not know’, from minor acts of singular sedition to collective expressions of an insurgent ‘we’.
One of the most unique books by one of the most compelling artist-writers today, The Yes of the No is the first collection of writings by Emma Cocker. The book draws together selected fragments of writing produced in dialogue with, parallel to and as art practice (from between 2007–2016). The book is organised into 111 pieces of highly playful and poetic prose. Emma Cockers work wittily explores many themes; actions like ‘doing and undoing’, concepts like the fabric of time and interpreting the real meaning of words, common and uncommon.
„I once heard a song and the lyrics to me sounded like: « use your other eyelid ». (…) D enters the waiting room. Name some of your angels here : Write them down or say them out loud or think them to yourself. If it’s not ok, then it’s not the end, thoughts getting cut cut and cut”
Log 54: Coauthoring gathers essays by and conversations with architects, curators, historians, and collectives that, as guest editors Ana Miljački and Ann Lui write, begin to “imagine the field of architecture orienting around coauthoring instead of authoring” and “challenge the model of architectural authorship that dominates both architectural discourse and the market.” In so doing, the contributors to this 176-page thematic issue “enter the space of political and identity negotiations to relinquish absolutes and to open up to multiple forms of agency.” These forms of agency manifest in numerous ways, from the Fluxus Manifesto to the words of an Enlightenment painter, from bats to spider webs, from cartography to geological deep time, from AI-generated toys to PowerPoint and Miro boards.
Miljački and Lui talk with Jennifer Newsom and Tom Carruthers from Dream the Combine; J. Yolande Daniels and Amanda Williams from the Black Reconstruction Collective; architect and curator Andrés Jaque, and 2021 Chicago Architecture Biennial curator David Brown about their collaborative practices. Sumayya Vally and Moad Musbahi transcribe site-specific music, while Curtis Roth uses gig workers’ gestures to create paintings. The Architecture Lobby and Dark Matter University discuss the implications of coauthorship through their cowritten dialogues; Timothy Hyde and Lisa Haber-Thomson study Welsh building codes; Sarah Hirschman looks at US copyright law; and De Peter Yi and Laura Marie Peterson document how residents use the Detroit Land Bank. Historians Anna Bokov, S.E. Eisterer, and Michael Kubo recount coauthorship in Soviet education, resistance in gestapo prisons, and today’s anonymous architectural megacorporation.
Galería La Monja es un proyecto cooperativo de acondicionamiento, implementación y desarrollo de un espacio móvil para la experimentación, investigación y difusión de arte contemporáneo, desde la Región de Los Lagos, Sur de Chile.
Ediciones La Monja es una extensión del colectivo de artes visuales, cuyo fin es la exploración de soportes editoriales como contenedores de sentido, capaces de facilitar la circulación de investigaciones, procesos y obras. Entendemos la edición material como una estructura de autonomía, que expande las posibilidades espacio-temporales y sus limitaciones, constituyéndose en un campo de autodeterminación.
Please join us to welcome artist duo and cultural association, HAWAPI, for a presentation of their publications and discussion with curator Harm Lux.
Thursday 23rd June, 2022 from 7 to 9pm
Motto Berlin Skalitzer Str. 68 (im Hinterhof) 10997 Berlin
7:00 until 7:45pm > HAWAPI introduce their work (intro by Harm Lux), followed by Audience Talk
7:50pm > Presentation of HAWAPI’s Publications
8:20pm > Open Discussion
*HAWAPI’S WORK PROCESS*
After some preliminary regional research, knowledge exchange and a get together, a concept grows and HAWAPI (Susie Quillinan & Maxim Holland) invite colleagues to participate in order to carry out artistic research and actions on site.
Two examples: In northern Peru, in the mountainous region of Sorochuco, lies the property of the weaver Maxima Acuna (family). The latter is now increasingly surrounded by Conga mining, a mining company that is not afraid to appropriate and privatise public water sources. Thirteen artists worked on site several times, and results were presented to the public.
In the “Pondores” project, 12 artists stayed – for longer periods of time – in the Colombian FARC transitional settlements to develop Empathy-building, playing and acting together with these young ex-combatants.
We will also be presenting new publications from La Monja, books from Arequipa based artist- designer-theoretician, Sebastián Baudrand.
Contributors: Alexia Achilleos, Zach Blas, Frances A. Chiu, Ami Clarke, Régine Debatty, Mary Flanagan, Lynn Hershman Leeson, Srecko Horvat, Salvatore Iaconesi, Olga Kopenkina, Marinos Koutsomichalis, Shu Lea Cheang, Gretta Louw, Joana Moll, Laura Netz, Eryk Salvaggio, Devon Schiller, Guido Segni, Gregory Sholette, Karolina Sobecka, Alan Sondheim, Michael Szpakowski, Eugenio Tisselli, Ruben Verwaal, Paul Vanouse.
Frankenstein Reanimated is a book for our strange times. Bang up to date it includes essays and artworks that engage with the Covid-19 pandemic, through to weird new imaginings of humanmachine hybrids. A striking cover with flaps displays a tryptich by artist Carla Gannis, a bespoke narrow format, and over 100 illustrations inside make this an attractive book for a wide range of audiences.
Mary Shelley’s classic gothic horror and science fiction novel Frankenstein; or, The Modern Prometheus has inspired millions since it was published in 1818. Today, we are witness to many different horrors and phantoms of our own creation. Chronic wealth and health inequalities, climate change, democratic collapse, and the spectre of nuclear apocalypse are among the diffuse, monstrous products of our “advanced” technological moment. Frankenstein Reanimated presents a dynamic collection of artworks, essays, and conversations, addressing surveillance, biohacking, viruses, colonialism, digital culture, and more. It retraces and contextualises three international art exhibitions exploring themes within Frankenstein, and speculates on what Mary Shelley would think about the world today. Collectively, the book offers a lens through which to look at our current situation, and how art practices shape, and are shaped by, contemporary society.
“This collection shines a light on artists as critically engaged citizens providing a kaleidoscopic view on our unevenly distributed future. These are the Frankensteins we need!” — Felix Stalder, Zurich, University of the Arts
“Frankenstein Reanimated is an important record of some incredible artists working today, who both dismantle and rebuild our contemporary technological systems, profoundly reimagining everything from facial recognition to AI, 3D printing to virtual gaming environments.” — Sarah Cook, University of Glasgow
Bibi Salme by HOUSE is an expanded facsimile of the first English version of ‘Memoirs of an Arabian Princess from Zanzibar’, published by D. Appleton, New York in 1888. Released with no author and circulating mostly as ‘harem literature’, the Memoirs are in reality an autobiography penned by Emily Reute | Sayyide Salme bint Said, who was born Princess Sayyide Salme bint Said, one of the thirty six children of Sayyid bin Sultan (1791-1856), ruler of Muscat and Oman and of Zanzibar. Her recollections offer a complex historic narrative on family, the ‘nature of women in the East’, Islam, East-West dichotomies, governance, and the slave-labor relationships maintained by settler Omanis in Zanzibar and the east coast of Africa during the 19th century.
The treatment of the memoirs by 19th and early 20th century publishers presented her life as more of an Oriental fantasy than a factual, autobiographical account. Since its first printing, Bibi Salme’s work has been published as an academic-style text, numerous print-on-demands, a romance novel and a Victorian Erotica Kindle book. In rare cases, such as the romance novel, the text has been altered, but in most cases the transformation has been an act of repackaging and advertising. In this edition, we attempt to reconstruct the circulation of her memoirs but also present them as a rebuke to the Orientalist worldview that she had always intended it to be. –HOUSE
