This text is an attempt to explain the importance of comfort regulation, through sensory stimulation. Whether that be from fidgeting, through masturbation to cuddling and other activities. This thesis is about self-regulation and the objects which visualise that need. From the Freudian psychoanalysis idea of child development through transitional objects introduced by Donald Winnicot to Dakimakura phenomena in otaku culture in a Japanese society that seeks closeness to cute pastelle vibrators which are overflowing the sex toys market. The attempt to answer this question: “Why do hoodie strings taste so good?” seeks to answer the overarching need for constant adjustment to the environment we live in.

I’m intrigued by the need for biting, sucking, and tapping random objects. The fidgeting era is here! We are overwhelmed by all kinds of spinners, popping toys, anti-stress devices, dopamine booster, etc. What is it all about and why have fidget spinners became such a hype in the recent years? Have you ever considered why your hoodie strings taste so good? Have you caught yourself while compulsively sucking them in the metro or at the bus stop? This thesis will endeavour to answer these questions. The answer might be much easier and more pragmatic than we think. In contradiction to my deep analysis in the following sections, one of the reddit users wrote in response to the above question: Why do hoodie strings taste so good?

“Just don’t do it! After sucking them a few times, they become bacteria factories/colonies, so taste (and probably smell) evolves over time. Don’t suck and chew them!! They do, however, work as good, reachable things to practise finger dexterity – to tie knots into and practice rope binding”.

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Fruit de longues recherches dans les archives des artistes, l’ouvrage sera doté d’une riche documentation et offrira une relecture inédite de la production artistique italienne entre 1960 et 1975. Apparu dans les années 1960 en Italie, l’Arte Povera est une démarche artistique ; davantage une attitude qu’un mouvement. Théorisé par Germano Celant en 1966, l’Arte Povera s’inscrit dans une volonté de défiance à l’égard des industries culturelles, portée par une nouvelle génération d’artistes incarnant des manières inédites d’appréhender l’art et la création.
S’opposant à la consommation de masse et réhabilitant la place de l’homme et de la nature dans l’art, l’Arte Povera en renouvelle les thématiques (l’homme, la nature, le corps, le temps), les matériaux (naturels, de récupération, périssables), les techniques (artisanales), les gestes et l’intention. Il s’agit de repenser les critères d’esthétisme, de se défaire des artifices, de revenir à l’immédiateté des émotions et des sensations.
A travers la production de livres, d’affiches, de projections et d’impressions sur toile, les artistes italiens de cette époque se sont appropriés le pouvoir narratif de l’image photographique et filmique afin d’explorer de nouveaux possibles de l’art. Transdisciplinaires, mêlant photographies, films, vidéos, affiches, livres, objets, sculptures et peintures, l’ouvrage, qui l’accompagnera l’exposition, présentera plus de 300 oeuvres de figures majeures de l’Arte Povera, parmi lesquelles Giovanni Anselmo, Alighiero Boetti, Luigi Ghirri, Jannis Kounellis, Piero Manzoni, Mario Merz, Giuseppe Penone, Michelangelo Pistoletto…
Conçu comme un livre d’art et non comme un catalogue d’exposition, il donnera à voir l’extraordinaire richesse d’une période où les artistes italiens ont compté parmi les plus importants interprètes de la transformation des langages visuels. Ce nouveau regard sur une démarche artistique majeure des avant-gardes du XXe siècle proposera également une immersion visuelle dans le contexte politique et culturel de l’époque avec des portfolios dédiés au cinéma, théâtre, soirées littéraires, extraits de presse présentant les grands enjeux socioculturels d’alors.

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in medias res is an ongoing selective collection of seemingly random online images as well as self-taken screenshots and photography. Featuring a selection of over 1200 pictures out of the personal archive, it deals with patterns of recognition, appropriation and contextualization of (popular) cultures. By reproduction through means of hard copy a shift of attention shall be provoked (in favor of THE IMAGE).

Following musical techniques of plunderphonics, the mode of situating and framing finds manifestation from 15th century renaissance art (emblem) through to present operating principles of the social media online platform instagram (hashtags). 
Focusing on reciprocal influence and interference between text and image, the project aims to intentionally subvert cultural codes of visual content and wording by allegory and metaphor. 
Associated figures of thought, socio-political terms, new slang, ambiguous terms of marketing and connotated phrases are addressed to expand (semiotic) nuances and undertones of modern day society (consumer culture, mainstream-noise, fashion-dynamics, politics / environmental issues), thus to challenge ways of perception of cultural sets of phenomena (meme).. 
Of course, a certain sense of humor is a substantial attitude of indifference to ride the jittering stream that shapes contours of global scenes of references and re-production of “meaning” through poor images.

in medias res is a context bundle. 
in medias res is a deep learning process. 
in medias res is highly subjective.

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“Healing The Museum” is a mid-career monograph looking at Grace Ndiritu’s diverse practice over the last twenty years, which encompasses performance, film, shamanism, social actions, painting, publications, textile work, and collection research. The large selection of artworks included in the publication are in a dialogue with each other, further enriched by in-depth conversations with Brook Andrew, Gareth Bell-Jones, and Philippe Van Cauteren, and written contributions from Ifeanyi Awachie, Ann Hoste, and Hammad Nasar. The monograph’s publication coincides with the eponymous exhibition at S.M.A.K.–Stedelijk Museum voor Actuele Kunst in Ghent.

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This special issue is the cataLog for Model Behavior, a group exhibition of models, architectural and otherwise, curated by the Anyone Corporation and presented by The Irwin S. Chanin School of Architecture at The Cooper Union in New York City. The exhibition, which ran October 4–November 18, 2022, questioned the role of the model in projecting or eliciting social behavior. In addition to documenting the 55 exhibited works with four-color images and project descriptions, the 160-page cataLog includes essays by curator Cynthia Davidson; by architecture theorists Jörg H. Gleiter, Kiel Moe, and Christophe Van Gerrewey; and by art historian Annabel Jane Wharton.

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MODEL BEHAVIOR

OCTOBER 4 – NOVEMBER 18, 2022

A GROUP EXHIBITION CURATED BY THE ANYONE CORPORATION AND PRESENTED BY THE IRWIN S. CHANIN SCHOOL OF ARCHITECTURE OF THE COOPER UNION FOR THE ADVANCEMENT OF SCIENCE AND ART

Models, whether physical or digital, are intrinsic to architecture. Just as science, mathematics, politics, economics, and other fields use models to visualize, reflect, and predict behaviors, so do architectural models. Model Behavior, a group exhibition curated by Log editor Cynthia Davidson, designed by New Affiliates (Ivi Diamantopoulou and Jaffer Kolb), considered how architectural models contribute to shaping social behaviors. Model Behavior featured 70 works and objects by 45 artists and architects including artists Olafur Eliasson, Isamu Noguchi, Ekow Nimako, and Thomas Demand, and architects Peter Eisenman, Darell Wayne Fields, Greg Lynn, Forensic Architects (Eyal Weizman), First Office (Anna Neimark and Andrew Atwood), MALL (Jennifer Bonner), Ensamble (Débora Mesa and Antón García-Abril), and Höweler and Yoon (Eric Höweler and Meejin Yoon).

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ca. 100 Hundetüten gesammelt von Simon Freund, kuratiert von Leonie Herweg, gesetzt von Paul Jürgens, mit Texten von Sophia Eisenhut und Olga Hohmann. Jedes Buch ist ein Unikat, die Anordnung der Bilder variiert.

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Experiments in architectural education in the post–World War II era that challenged and transformed architectural discourse and practice.

In the decades after World War II, new forms of learning transformed architectural education. These radical experiments sought to upend disciplinary foundations and conventional assumptions about the nature of architecture as much as they challenged modernist and colonial norms, decentered building, imagined new roles for the architect, and envisioned participatory forms of practice. Although many of the experimental programs were subsequently abandoned, terminated, or assimilated, they nevertheless helped shape and in some sense define architectural discourse and practice. This book explores and documents these radical pedagogies and efforts to defy architecture’s status quo.

The experiments include the adaptation of Bauhaus pedagogy as a means of “unlearning” under the conditions of decolonization in Africa; a movement to design for “every body,” including the disabled, by architecture students and faculty at the University of California, Berkeley; the founding of a support network for women interested in the built environment, regardless of their academic backgrounds; and a design studio in the USSR that offered an alternative to the widespread functionalist approach in Soviet design. Viewed through their dissolution and afterlife as well as through their founding stories, these projects from the last century raise provocative questions about architecture’s role in the new century.

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Futuros mejores condensa conversaciones, voces y proyectos a través de los cuales discutir e imaginar futuros espaciales más justos. Futuros que, desde las ruinas del presente, las violencias y exclusiones, imaginan alternativas capaces de vislumbrar nuevas posibilidades. Arquitecturas amables con otras especies y territorios, prácticas espaciales para la hospitalidad, mediadoras de memorias orales y microbianas, nuevos imaginarios para el aprendizaje, nuevas (y no tan nuevas) arquitecturas para el cuidado más allá de la vivienda y tecnologías domésticas al servicio del bien común para una producción espacial todavía por venir.

Autores: Husos Arquitecturas (Diego Barajas y Camilo García), Mariana Pestana, Isabel Gutiérrez Sánchez, Candela Morado, Anna Puigjaner, Superflux, Alejandro Galliano, La Escuela Nunca y los Otros Futuros, Studio Ossidiana.

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Accounting for approximately 10 % of the land mass of Planet Earth, the Antarctic is a Global Commons we collectively neglect. Far from being a pristine natural landscape, the continent is a contested territory which conceals resources that might prove irresistible in a world with an ever-increasing population. The 26 quadrillion tons of ice accumulated on its bedrock, equivalent to around 70 % of the fresh water on our planet, represent the most significant repository of scientific data available. It provides crucial information for future environmental policies, and, at the same time, is the greatest possible menace to global coastal settlements when sea levels rise because of global warming.

On the 200th anniversary of the discovery of Antarctica, Antarctic Resolution offers a high-resolution image of this hyper-surveilled yet neglected continent. In contrast to the fragmented view offered by Big Data companies, the book is a holistic study of the continent’s unique geography, unparalleled scientific potential, contemporary geopolitical significance, experimental governance system, and extreme inhabitation model. A transnational network of multidisciplinary polar experts – represented in the form of authored texts, photographic essays, and data-based visual portfolios – reveals the intricate web of growing economic and strategic interests, tensions, and international rivalries, which are normally enveloped in darkness, as is the continent for six months of the year.

With contributions by Doaa Abdel-Motaal, Conrad Anker, Ryan Ashworth, Francesco Bandarin, Carlo Barbante, James N. Barnes, Thomas Barningham, Carlo Baroni, Susan Barr, Elisa Bergami, Marcelo Bernal, Anne-Marie Brady, Ralf Brauner, Cassandra M. Brooks, Shaun T. Brooks, Hugh Broughton, Bert Bücking, David Burrows, Sol Camacho, Sanjay Chaturverdi, Swadheet Chaturvedi, Christy Collis, Peter Convey, Geoff Cooper, Gabriele Coppi, Ilaria Corsi, Lino Dainese, Klaus Dodds, Julian Dowdeswell, Juan Du, Graeme Eagles, Tess Egan, Alexey Ekaykin, Fausto Ferraccioli, Joe Ferraro, James Rodger Fleming, Adrian Fox, William Fox, Bob Frame, Peter Fretwell, Jacopo Gabrielli, Hartwig Gernandt, Andrew Gerrard, Neil Gilbert, Karsten Gohl, Francis Halzen, Kael Hanson, Ursula Harris, Judith Hauck, Robert Headland, Beth Healey, Alan D. Hemmings, Adrian Howkins, Kevin A. Hughes, Andrew T. Hynous, Julia Jabour, Stéphanie Jenouvrier, Solan Jensen, Andrea Kavanaugh, Daniel Kiss, Georg Kleinschmidt, Alexander Klepikov, Peter Landschützer, Louis John Lanzerotti, Elizabeth Leane, Sang-Lem Lee, Inti Ligabue, Daniela Liggett, Bryan Lintott, Vladimir Y. Lipenkov, Cornelia Lüdecke, Arturo Lyon, James Madsen, Craig McCormack, Tony McGlory, Hans-Jürgen Meyer, Christel Misund-Domaas, Nicholas de Monchaux, Chiara Montanari, Michael Morrison, Teasel Muir-Harmony, John Nelson, Camilla Nichol, Miranda Nieboer, Anne Noble, Dirk Notz, Shaun O’Boyle, Madeleine O’Keefe, Nouschka Očenášek, Lawrence A. Palinkas, Scott Parazynski, Carolina Passos, Michael Pearson, Francesco Pellegrino, Rick Petersen, Katherina Petrou, Andrea Piñones, Jean-Yves Pirlot, Ceisha Poirot, Jean de Pomereu, Alexandre Ponomarev, Brian Rauch, Ron Roberts, Donald R. Rothwell, Juan Francisco Salazar, Jean-Baptiste Sallée, Sir Philippe Samyn, Bojan Šavrič, Mirko Scheinert, Didier Schmitt, Thomas Schramm, Daniel Schubert, Karen Nadine Scott, Cara Seitchek, Maria Ximena Senatore, Jonathan Shanklin, Yuri Shibaev, Tim Stephens, Pavel G. Talalay, Steve Theno, Paul Thur, Philip Trathan, David Vaughan, Emerson Vidigal, Claudio Willams, Gary Wilson and Angela Wright.

Winner of the DAM Architectural Book Award 2021

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