Halfway between theory-fiction, speculative fabulation, audiovisual research, and dramaturgy, Teatro Della Terra Alienata stages a fictional scenario of territorial secession. The book addresses the urgency raised by the United Nations’ IPCC report published in 2018, which framed the decay of the Great Barrier Reef as part of a wicked problem that demands radical political actions, along with new imaginaries and aesthetic paradigms. The project proposes a re-appropriation, expansion, and concatenation of existing technologies of surveillance and environmental management embedded in the life cycles of the reef, as well as the infrastructures of extraction existing in the region. Inspired by the Xenofeminist Manifesto, Teatro turns these technologies into the poetic arsenal for a rational, universalist project of emancipation, “cutting across race, ability, economic standing, and geographical position.”.

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The question that motivates this issue is simple: how come so many of us outside the settler colony called the United States of America, are so deeply influenced by and interpret our own contexts through the political ‘software’ created by U.S.-based academics and activists? The goal here is less to disqualify this U.S. political framework, than to demonstrate that the successful ways through which it analyzes its own context may not be as useful when analyzing other situations. Throughout the issue, we aim to reflect on U.S. exceptionalism, including in its own anti-imperialist critique (Zoé Samudzi), on what Blackness misses when it is mostly centered on African American espitemologies (Cases Rebelles), on transfused U.S.-forged concepts of “brownness” or “BIPOC” (Sinthujan Varatharajah), on illusory attempts to translate struggles into (U.S.) English (Bekriah Mawasi), on the complete blind spot casteism constitutes in this U.S. ‘software’ (Shaista Aziz Patel & Vijeta Kumar), on the need for a pluriversal approach of queerness (Rahul Rao)… Even within the U.S., the political framework that categorizes all people (from Indigenous people to white settlers) coming from the south of its border as “Latinx” needs to be problematized as settler colonial creations (Floridalma Boj Lopez). With this issue, we aim at doing just that: not letting go of the precious epistemologies U.S.-based thinkers have brought us, but simply decentering them to favor the pluriversality of our influences.

The cover was created for us by Michael DeForge and the News from the Fronts section brings us reflections on Taiwan (Szu-Han Ho & Meng-Yao Chuang), Cameroon (Ethel-Ruth Tawe), the Ainu (Kanako Uzawa) and Fusako Shigenobu’s political legacy, a few weeks before her release from prison in Japan (May Shigenobu).

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In the space where the Perú-Chile border meets the Pacific coastline, lies a triangle of approximately 3.7 hectares. Known as the “Triángulo Terrestre”, this piece of land has been causing diplomatic disputes between the two nations since the middle of the 20th century. Despite its relatively small size (equivalent to Parque Kennedy in Lima or Madison Square Park in New York) and having no agricultural, commercial or strategic value the Triángulo Terrestre has been in dispute since the signing of the 1929 treaty between Perú and Chile. The disputed land has acquired a symbolic value employed at different times by the governments of each country for political purposes.​

In April 2017, HAWAPI, in partnership with Galería Metropolitana (Chile) took a group of 13 artists (5 Peruvians, 5 Chileans, 1 Bolivian, 1 Israeli and 1 North American) to camp in Santa Rosa—the closest village to the “Triángulo Terrestre”. During four days camping on site, the group generated a series of artistic interventions and actions to contemplate in situ the social, political, economic and physical impact created by this dispute; before moving to Tacna where they staged an exhibition of their work in the independent cultural centre, Laramamango.

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In 2022 the Niagara Region welcomes the Canada Games; 2022 also marks the reintroduction of the Indigenous game of lacrosse. By thematizing lacrosse, this book celebrates the role sport plays in promoting cultural diversity. It features work by poet Jason Stefanik / Jay Stafinak, who grew up and lives in a Métis / mixed environment; photographer Marjorie Kaniehtonkie Skidders of the Mohawk Nation at Akwesasne; Franco-Ontarian author Paul Savoie; and the Toronto Experimental Translation Collective (TETC). They invite us to discover lacrosse from a creative perspective. Their talent and their enthusiastic participation to this volume in French and English are a poignant demonstration of kindness and mutual appreciation. The book reflects our diversity.

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En 2022, la Région du Niagara accueille les Jeux du Canada ; 2022 marque aussi la réintroduction du jeu autochtone de la crosse. Par cette thématique, le présent ouvrage veut célébrer le rôle du sport dans la promotion d’une plus grande diversité culturelle. Il inclut des contributions du poète Jason Stefanik (Jay Stafinak), qui a grandi et vit dans un environnement mixte et métis ; de la photographe Marjorie Kaniehtonkie Skidders de la Nation Mohawk à Akwesasne ; de l’auteur franco-ontarien Paul Savoie ; et du Collectif torontois de traduction expérimentale. Ielles nous invitent à découvrir le jeu de la crosse d’une perspective créative. Leur talent et leur participation enthousiaste à ce volume en français et en anglais nous proposent généreuse expérience d’appréciation mutuelle. Ce livre reflète notre diversité.

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Volume 3: Living with the Unknown

After more than two years of instability triggered by the pandemic, apocalyptic visions are becoming a lived reality, as the effects of climate breakdown rapidly increase and failing societal and economic structures reveal the fragility of our modern industrial way of life. Cracks in the system are becoming chasms. So much has been revealed, both the light and the dark, that we have no true sense of what has been set into motion.

What does living in an unfolding apocalyptic reality look like? The stories in Volume 3: Living with the Unknown explore this question through four themes—Initiation, Ashes, Roots, and Futures—moving from the raw unknowing of transformation to a place of rooted possibility. We commissioned new work from writers, artists, photographers, and poets, inviting them to respond to these themes. Within these pages you’ll experience fallen leaves, emerging cicadas, changing Arctic landscapes, reflections on motherhood and beauty, the kinship among trees, inward migrations, and imagined post-apocalyptic realities.

Contributors: Anna Badkhen, Juan Bernabeu, Sheila Pree Bright, Sydney Cain, Camille T. Dungy, Azadeh Elmizadeh, Anisa George, Amitav Ghosh, Rebecca Giggs, Ann Hamilton, Daisy Hildyard, Linda Hogan, Daehyun Kim (“moonassi”), Robin Wall Kimmerer, J. Drew Lanham, Andri Snær Magnason, Ben Okri, Martin Shaw, Suzanne Simard, Jake Skeets, Chelsea Steinauer-Scudder, Llewellyn Vaughan-Lee, Terry Tempest Williams, Alexis Wright, and Kiliii Yüyan.

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With an afterword by Rosi Braidotti, an introduction by Cristiana Perrella and Elena Magini and selected words by the photographers.

The book has been published in collaboration with Centro per l’arte contemporanea Luigi Pecci which hosted the eponymous show.

Soggetto nomade (Nomadic Subject) gathers, for the first time in one volume, shots taken by five Italian photographers between the mid 60s to the 80s. The photographs are giving glimpses on the way female subjectivity was lived, represented and interpreted back in the days, in a time of great social change in Italy. Years of transition from political radicalism to hedonism, the lead years were also years of great participation and civil conquests, mostly due to the feminist struggle. This book is a visual reflection on identity and representation departing from the extraordinary portraits of the trans community in Genoa by Lisetta Carmi (Genoa, 1924), followed by the portraits of actress, writers and artists by Elisabetta Catalano (Rome, 1941-2015); the feminist movements’ shots by Paola Agosti (Turin, 1947); women and young women captured by Letizia Battaglia (Palermo, 1935) in a Sicily disfigured by the mafia; to end with the photos of men who used to turn into women for a day, during carnival, in the small towns of Campania captured by Marialba Russo (Naples, 1947).

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Contributors: Philippe Van Cauteren, Pieter Vermeulen, Grace Ndiritu, Rafaela Lopez, Roberto dell’Orco, Jana Haeckel, Katleen Vermeir & Ronny Heiremans, Nathalie Boobis, Shayla Perreault, Edward Ball, Guadalupe Martinez, Stacy Suy, Ezra Fieremans.

Being Together: A Manual For Living falls in the lineage of publications such as The Journal of the Society for Education Through Art, which throughout the 1960s provided British art schools a window into experimental education. By contrast, Grace Ndiritu’s experience in creating radical pedagogies arose from a connected, yet unorthodox system of ‘self education’. In 2012, she decided to spend time living in cities only when necessary. She thus lived in rural, alternative and often spiritual communities, while expanding her research into nomadic lifestyles and training in esoteric studies, which she began after graduating art school. This research led her to visit Thai and Tibetan Buddhist monasteries, permaculture communities in New Zealand, forest tree dwellers in Argentina, neo-tribal festivals such as Burning Man in Nevada, a Scottish Hare Krishna ashram, and the Findhorn Spiritual Community in Scotland. Such lifestyles forever transformed her ideas of education and have proven critical for her art, whether conducting teaching experiments with students, peers and the general public; some of whose voices appear in this publication. Ndiritu posits, “What does (art) education mean today?” and specifically, “What does an embodied (art) education mean in a time of pandemics and social unrest?”. Being Together: A Manual For Living attempts to answer these complex questions.

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An info-improvisational, cut-up and erasure work on financial paroxysm, rhetorics and the future of labor.

Edition of 100

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Chile Project is a publication composed by a black envelope containing loose sheets with intervened reproductions of documents declassified by the CIA during the year 2000 in relation to the US intervention in support of Pinochet’s coup d’état.

The author in this case does not try to unveil what has been crossed out, he intensifies or exacerbates that censorship instead and therefore makes the level of silencing implied by this declassification more obvious and absurd, exposing the machinery of the bureaucratic and impersonal language behind this terrible historical facts.

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